A
A_Son_of_God
Guest
Surah 8:60 says this, in the Yusuf Ali translation of the Qur'an:
"Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly."
So, breaking it down, we see three "targets" for terror:
1) The enemies of Allah
2) The enemies of the followers of Muhammad
3) "...others besides, whom ye may not know..."
So, who specifically does point 3 refer to? To "strike terror into the hearts of" whom ye may not know is very broad in scope.
Some think that this scripture was applied to Muhammad's days, and the wars that were going on. And this is fine in theory, but the problem is, if we consider the Muhsin/Khan version, it says this:
"And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly."
So, knowing that in Muhammad's day, he didn't have planes or tanks (admittedly, "missile" could be a javelin, and artillery could be some boulder fired from some trebuchet style device), how is this verse demonstrated to be restricted to Muhammad's day?
My stand is that these verses do not relate to Muhammad's day, but to all days, and that it is an instruction to all who follow Muhammad to strike terror into everybody's hearts.
I look forward to hearing an opposing side.
"Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly."
So, breaking it down, we see three "targets" for terror:
1) The enemies of Allah
2) The enemies of the followers of Muhammad
3) "...others besides, whom ye may not know..."
So, who specifically does point 3 refer to? To "strike terror into the hearts of" whom ye may not know is very broad in scope.
Some think that this scripture was applied to Muhammad's days, and the wars that were going on. And this is fine in theory, but the problem is, if we consider the Muhsin/Khan version, it says this:
"And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly."
So, knowing that in Muhammad's day, he didn't have planes or tanks (admittedly, "missile" could be a javelin, and artillery could be some boulder fired from some trebuchet style device), how is this verse demonstrated to be restricted to Muhammad's day?
My stand is that these verses do not relate to Muhammad's day, but to all days, and that it is an instruction to all who follow Muhammad to strike terror into everybody's hearts.
I look forward to hearing an opposing side.